My brothers and Daryl, their schoolmate, were chasing each other on the
second-floor balcony A small but tough five-year-old, I chased them even
as they ignored me. Suddenly Daryl ran after me. Delighted with fear, I
ran into the room where he caught me. We tumbled onto the floon For a moment
his muscular body squirmed on top of my hack as he pinned me down. A new
sensation tickled between my legs; I didn't push him away He was up and
out on the balcony in a minute, but I never forgot that sharp pang of physical
pleasure associated with a male body
Some hot afternoons I lay on the cool wood floor of the bedroom and stroked
my legs, enjoying the feel of fingers on my skin, enjoying the feel of
skin on my fingers. This autoeroticism was bound up with the long boredom
of being alone after my brothers had successnifly shaken me off to maraud
through the streets. But Feng, Mother's cousin who had just come to stay
with us, was too old to play in the streets. As I lay vaguely discontented
and concen-trating on the tactile zones of my senses, a warm body pressed
on mine.
Disgust and revulsion stir my memories now I see the child safe and alone
in an autoerotic half-sleep, then a sudden weight of an older body, a wet
kiss on the lips. I did not open my eyes or cry out. As quickly as that
physical intrusion had made itself felt, I understood that I should continue
to lie still, eyes closed, that pretended sleep was necessary to ward off
a dangerous knowledge I was not supposed to have. An unfamiliar mixture
of sensations swarmed within me. As long as I was asleep, I did not know
what was happening. As long as I did not know what was happening, it was
not happening. But of course I felt that body as it shifted and rubbed
against me. I willed myself not to feel, for then I would have to wake
up. But I felt I don't know what. It was secret, not to be shared even
with the person who was doing this to me. I could not say it, think it.
The kiss was unpleasant, but as that weight moved on me, an odd surge went
through my body that was not unpleasurable. Later I saw Feng looking at
me secretively, but I did not look back. It was important he receive no
sign that I knew what he had done.
Another hot afternoon. I lay again on the cool floor, hai&fearfiil
of what would happen. I wished for that new physical sensation, and at
the same time I was steeling myself to endure those horrible lips. I kept
my eyes shut tight.This time I felt his breath on my face, the insistent
flesh. But he must have heard somebody coming up the stairs, and the weight
was removed hurriedly. I never attempted sleeping in the afternoons again.
Even today, whenever I meet this cousin, I feel a looming void of contempt
for him and for that little gifi who could feel pleasure in his abuse.
I was afraid of the male body in a way that I wasn't afraid of mine. My
body was not a secret to me, but my childhood sexual coriltision led for
a long time to resistance and shame about what it might become with a male.
Father; and Peng; late-night murmurs, audible through their thin bedroom
walls, became part of this shame.
During the weekends
I sat listlessly by the doorstep, unwilling to play badminton or hide-and-seek
outdoors with my brothers and unwilling to enter the house where Peng was
cooking, washing, sewing, or talking with Father in their bedroom. Gloomily
I suffered the tropical heat and retold the story of SnowWhite to myseffi
I was determined to cast Peng as the wicked stepmother with the poison
apple and myself as the much hated stepdaughten All her pillow-talk, I
was convinced, were complaints to Father about my behavior, and explained
Father; increasing alooffiess and coldness.
One Saturday, steeped in self-pity; I saw Bak Lye walk down the lane with
a bundle in his arms. Bak Lye was a vegetable trader, traveling by lorry
to bring in fresh bok choi, long beans, cabbages, chilies, lady; fingers,
and brinjats from the farms to the Malacca Central Market. A large, strong
man with a missing eye lost in a fight, he was also gentle and sincerely
attached to Father for saving hirn from deportation to China during the
citizenship legalization movement.Years after his papers had been successfillly
ified, he continued to visit our home with giffs of cabbages and bok choi.
That morning he brought a puppy he'd found wandering in the market.
Gone were my brooding fantasies of wicked stepmothers. I immediately claimed
the puppy as mine. She was a dirty white mongrel, a no-breed, what Malaysians
called a rariab, with small brown patches like muddy stains on her
head and sides. She was smaller and skinnier than myself I loved Pongo
because she was so weak. She could hardly stand on her wobbly legs and
she whimpered through the night. As soon as I believed Father and Peng
were asleep, I sneaked out of my cot and carried her from the open-air
interior yard into my bed. Each afternoon, instead of wandering through
the Malacca streets, I hurried home to release her from a rope fled to
a post in the front verandah. She was soft, warm, a trembling tiny body
which I hugged to me the rest of the day
Unhousebroken, she
left wet messes throughout the house, and I cheerfblly
mopped up after
hen
A month or so later, arriving home from scho&, I did not see Pongo
wag-ging her tail by the verandah. Second Brother came out of the house
to say, "Pongo's lost!' I burst into tears.Together we searched the wasteland
behind our row of houses, dank and overgrown with bamboo and secondary
vegetation, buzzing with mosquitoes. Right by the outhouses giant bluebottle
flies car'ommed. We paced up and down the lane, calling and peering into
the thick clumps of lallang As the afternoon drew on I borrowed Peng's
bicycle and rode with Second Brother Chien to the Central Market, the stalls
all shut after the day's sales. Calling her name over and over again, we
poked through the empty reed baskets and mounds of garbage before mournftilly
returning home.
Father was already home, and he and Peng were shouting at each other, so
I took reffige in Mrs. Lee's house, two doors from ours. "Your mother threw
the puppy into the Malacca River," she said. Unbelieving, I sat listening
to Father and Peng quarrel. Through my silence I understood Peng loudly
declaring in Hoickien that Father's attachment to me was unnatural.What
does "unnatural" mean? As I cried, I watched plump good-natured Mrs. Lee
look at me sympathetically "This is what a wicked stepmother iS,"
I thought, tilling up with satisfied self-pity at the same time that the
image of Pongo floating dead on the river ran through my mind. Loud crashes
came from our home: Father was throwing dishes on the floor in his Riry.
I never wanted to go home.
A hai£hour after the house grew quiet I did go home; 1 could not
sit in Mrs. Lee's front room all night. Sullen, tears rising involuntarily,
I sat wordlessly by myself in our front room. Father and Peng were
in their bedroom. Through the walls I could hear them whispering in Hollien.
He had forgiven her.
Nothing was ever said about the incident. NQ QWQ, ~%& %~'ner,fltce~
a~bout Pongo again. l wept at home for weeks, it seemed, almost continuously
I had not cried so much when Mother left.Years later, I could not recall
the puppy without tears springing up. The unassuaged grief perhaps had
as much to do with Father's betrayal as with the actual loss of a pup.
After Peng's accusation I never felt the same way about Fathen I was afraid
of touching him. 1 could not bear to be near him. His body which I had
loved as a child seemed possessed with a power of revulsion instead. He
became a frilly recognized sexual creature to me, and I abhorred his sexuallty
The father I had trusted to bathe my young body was as lost to me as poor
sick Pongo, who may have been tied in a sack and drowned in the Malacca
River, or who may have been abandoned in the Central Market. Every time
I passed by the market I looked for dirty white pariahs with brown spots.
Father; relationship with me grew more strained. When I needed money for
school books or school trips, he asked me not to tell Peng about it. At
home, he seldom spoke to me except on those occasions when he was driven
to hiry by some horrible thing I'd done.Then, as he beat me with the rattan
or slapped me, he would complain that I was a bad girl, and more trouble
than all my brothers put togethen
Through this turmoil I persisted in believing that Father loved me. When
I was thirteen he bought me a Raleigh bicycle which opened Malacca to me
even more. Now I could bike miles up to Kiebang or all the way to St. John;
Fort and the far reaches of Bandar Hilir, places I had visited as a child
when Father had his Morris Minor but which had remained inaccessible to
a mere walken Some afternoons after school, instead of returning home for
lunch, I biked to the coffee shop where Father consulted with his clients.
He worked on his Royal typewriter in the back room, and his clients bought
drinks and food from the coffee shop, an ideal arrangement for everyone.
The noodle-stall cook liked me, and each time I came by, Father bought
a bowl of fat noodle soup for me which the cook lavished with slivers of
chicken and roast pork and fishballs. Eating this delicious lunch in the
coffee shop, I felt almost as if Father and I were alone in the world.
He gave me his large happy-go4ucky grin and slipped me some coins, which
we both knew I was not to tell Peng about. I could count on Father; affection,
but only in secret.
During that year between twelve and thirteen, I found something else to
make me happy. At a school concert I had been fired by a ballet performance,
by the transformation of sloppy mass into lightness. Ethereal girls in
tutus and delicate slippers glided effortlessly on stage. The droop of
a neck and its long line with the trunk, arms arching like tender branches,
and feet that jettison shapes: as I viewed these arabesques for the first
time, I wanted to dance ballet more than anything in my life.Visiting Father
in his coffee shop, I begged for ballet lessons, classes of one-hour weekly
sessions that cost five dollars a month. "All right$' he said, 'just don't
tell Peng about the money"
I borrowed the tunic-a sleeveless, square-cut white linen frock with a
short gathered skirt-from a classmate, and asked Peng to make me a copy
It was for school, I lied. I wrote to Mother for a pair of ballet slippers,
the first thing I had asked of her from Singapore. For almost two years
these weekly classes were the center of my lifr.At night, while my brothers
played Monopoly, 1 set out a kitchen chair and using its back as a barre
did my pli6s, jete's, and exercises.
Something about the discipline of the body enmeshed my imagination. The
barre enacted an exercise of will over body which served as a physical
meditation. I approached every class as if holding my breath to discover
how much more I could will my legs and arms to pain and grace. The slightest
fraction of an inch, the mere shift of the head, signified the difference
between awkwardness and beauty. I was gripped by that difference and commanding
my body to perform it.
My first ballet teacher was the wife of a planten Mrs. Stead, it was rumored,
had danced at the Sadler Wells. Her classes were held at the convent hall
after regular school. Plainly dressed, stern, and reserved, she commanded
our frill attention at every meeting. She was a classicist who concentrated
meticulously on barre work and a few exercises in improvisational dance
movements. Each hour was a marvel of total control on her part.The hall
held no mirrors to allow us to observe and correct our postures and movements;
her eyes were the mirrors for the twenty girls in the Grade One class,
catching our mistakes and reflecting an ideal of physical form. it seemed
as if no degree of an out-turned ankle, half-inch push into a plie', or
a slight diversion of a shoulder escaped her reproval. A newcomer, I did
my barre exercises behind the best students, using their bodies and stretches
as models.
When Mrs. Stead's
husband was transferred, another teacher took her place, a redhead who
was more interested in jazz dance. It was said that she had been a chorus
gifi in a cabaret somewhere in the West. Although determined to continue,
I lost my pure pleasure in the discipline of the barre, for she paid litde
attention to our form. Without those authorizing mirrors of discipline,
I could flop my knees and sit down into a plie', and it didn't matten She
set us skipping and swirling in gay gypsy dances. We were supposed to invent
different combinations of jett&s and pas-de~deux. When she left a few
months later, Malacca was without a ballet teacher for a couple of years
and that ended my ballet passion.
After Peng came to live with us, Father was pleased with me only when my
report card indicated that 1 had come out first in the class. Like all
English-language schools in Ma]aya, the convent ranked its pupils by exam
performance. Of two hundred girls in Standard Five, the top fifty were
grouped in Five A and had the best teachers, the second tier in Five B,
and so forth. In this hierarchy, the lowest achieving girls in the A class
were already judged as weak. At the end of the school yean an A class girl
could be demoted to B class, or a B class girl could move up.
Generally, however, pupilsremained tracked at the same level. Father's
joy came in my achieving first in class. Even if I had received seven out
of eight possible A's, coming in second brought a frown, and it was unthirikable
I should rank lower than second.When my report card showed me as first
in class, the smile he gave was rare and uniquely mine. I longed desperately
to make him happy with me, and I dreaded his disapproval.
Gradually, even as I began to find classes dreary, examinations became
more and more important. In Mrs.Tan's Standard Five geography exam, I stared
at the question,What is the name for large sand hills? I knew the answer,
it was at the edge of my consciousness, but a sudden freeze had stalled
all my resources. In my desk, howeve~ I had a novel about a shipwreck in
Tunisia, where the young heroine was kidhapped by her Tuareg knight. In
that novel, I knew the word for those sand hills had appeared. But I could
not recall the word, although I knew the plot so well. Cautiously, I pulled
the novel from the desk and turned its pages. But Mrs. Tan, with the peculiar
alertness of the convent teachers to any form of cheating, reached for
the novel from behind me.
Sleepless weeks followed when I worried about how to explain to Father
the zero I had received for cheating in geography I envisioned the mad
red flash in his eye, the cane's swish, and particularly my grief at his
disappointment. Worrying, I plotted a way to deceive Fathen Going without
food during recess, I saved enough money to buy another report card, as
the grade books that tracked our triannual academic results were called.When
Mrs.Tan gave me the little red booklet with its shameflil zero, I carefrilly
traced into the new report card every subject and numerical date in the
old one. Then, copying Mrs.Tan's inscriptions, I added a four before the
zero, giving myself a forty out of fifty Fortunately, even with the zero
for geography I was ranked second in the class, and did not have to lie
about that.
Father signed my counterfeit with a frown because I had not been ranked
first. Later that night I carefrilly traced his signature into the real
report card and returned it to Mrs.Tan. I trusted my instincts that when
Father signed the report card the next year, he would not recheck the past
grades. Father, after all, lived only in the present. Regrets were unknown
to him, and such a man would never turn back a page to read what was past.
As for me, I kept the counterfeit tablet concealed among my books and papers,
and it has followed me to the United States, a concrete sign of my precocious
and desperate curiring in trading for my father's love.
Those anicious weeks showed me that cheating was not a successflil way
to achieve the results that would win me Father's love. Yet I could not
study the way that my classmates did. The daily schoolwork was too dreaditil,
the store of library books too enticing, the noisy play of my brothers
and their friends too distracting, and my misery with Peng too msistent.
Instead, I developed a method of preparing for exams that saw me into the
university
while I did the
minimum homework to avoid my teachers' ire, I took the time to collect
diverse, curious materials on the class topics. Because there was no money
for supplementary texts, study resources, exam guides, and other aids which
my classmates depended on, I borrowed these books. Proudly I rationalized
that no one would mind loaning her book for a short time; thus, it became
a fixed point with me to borrow each book for just one night. Whenever
I was permitted to borrow a text, I stayed up all night transcribing it
into note form, and returned it prompdy the next morning, confident that
I had extracted from it every idea that was useftil. I went through the
shelves of libraries looking for sources on the Ottoman Empire, for example,
or the
Great Continental Rift Valley Pieces of information surfaced everywhere,
I in newspapers, magazines, encyclopedias, and heavy tomes with tides like
That Was India, and Chinese Civilization. At the end of the school year,
I had gathered stacks of notes on 'I I each exam subject. By the time I
was taking the 0 and A level exams, I
had perfected this
system of solitary study, which later threatened to harden into autodidacticism.
An this knowledge-gathering was interspersed through the years with the
drift of pleasurable reading, late weekend dances, the delirium of motorbikes,
and continuous poverty the last of which gave particular practical urgency
to
my studies. By the
time I was eleven, a dreadfiii sense of disaster would come ti over me
a week before every examination period. I saw the cheapness of apnessofmyN
home most keeuly then: the vulgar linoleum that covered the living-room
floor with square patterns and embossed floral swirls in each center, already
alreadyuglyIII when new, now pitted and shredded so that its black tarry
underside tracked across the gold and silver squares; the scuffed walls
that hadn't been painted tbeenpaintedinN years; the splintered unmatched
chairs and stools wedged against the dining table, and the old kitchen
cupboard blotched with peeling stain, stolid stuff that one had to squeeze
through in order to get to the bathroom or the outhouse. I never saw these
scrufk and scars except during the week before examinations. Then, as if
the ouly thing between this poverty and myself was that A grade, I
set myself to work
to escape from my home with an intensity I have seldom felt j\i~ later
in life.
In the week before exams, each evening, after everyone had left the cramped
kitchen, 1 spread my papers and books on the linoleum that covered the
splintered wooden table. Beginning with the very first topic and reviewing
all the lessons for the year, I organized the information I had gathered
into pat-terns and arguments. Sometimes, if there was a lot of material,
I worked right through the night to five or six in the morning, and then
washed up for school. A week's worth of all-night study was usually
sufficient to earn me A's.
The truly brilliant students, it was rumored, were bad exam takers. Children
of wealthy or professional parents, they were chauffeured to piano classes,
sheltered, and so paitftiilly shy that they could only peep from the fringes
at our manic games and sparring. Teachers boasted of these students' sensitivity,
but faced with the pressure of regurgitating information in the form of
five essay responses per three hours to an unexpected battery of questions,
they froze like mousedeer in the headlights of killing cars.
I could not understand their failure. My own necessity-to move out of the
range of the grinding millstone of poverty-was like a miniaturized engine
implanted in my body, that I was fearless in the face of exams. What I
feared was poverty. Exams were a challenge I enjoyed, and that this challenge
could lead me out of hungen shame, ugliness, and deprivation was a wonder-ful
mystery to me.
The national standard examinations were set by British teachers and profrssors
and administered from Cambridge University. Even the University of Malaya
exams, which were graded by local lecturers, were scrutinized by famous
Oxford or Cambridge dons.The state apparatus that administered these examinations
globally operated through the threat and process of mass extinction of
subjects. With so many thousands seeking "distinctions)' the British term
for A grades, only a few could be admitted into the elite circle of the
distinctive. Beginning with the Standard Six exam at age eleven, continuing
with the Lower Certificate Exam at fourteen, proceeding to the Senior Cambridge
Exam at age sixteen, and concluding with the Higher Senior Cambridge exam
at eighteen, masses of schoolchildren in the British empire faced a uniform
life story composed of acronyms-LCE, SCE, HSC-that would be comic in a
Swiftian satire if it hadn't been so violently oppressive to our childhood.
One could easily read the damage of colonial education in the children,
for failures dropped out of school at each gated moat. At eleven, some
girls returned to the rubber estates to help their parents. Others left
at fourteen to train as nurses' aides or to work as salesclerks. At sixteen
and seventeen, many went to teachers' training colleges to staff the elementary
schools. Many more married or stayed home waiting for marriage. From all
the state schools, from the cohort of thousands living in Malacca who were
six going on seven or already seven in the year 1951, only about sixty
students remained from the years of exam slaughter to enter the Arts and
Science Lower Sixth Form. And from that sixty; perhaps only fifteen entered
the University of Malaya in 1964.
Unlike my classmates, I never thought of exams as mere regurgitation of
information. I imagined a long table of examiners, neither men nor women,
but all English, reading these hundreds of thousands of essays pouring
in from the British Empire. It wouldn't matter to them which essay was
written by a headinaster's son in Ireland, a washerwoman's daughter in
Hong Kong, a goatherder's child from the Kenyan mountains, or a bankrupt
petition writer's laughter in Malacca. These readers formed a formidable
audience, for, reading as fast and tediously as they had to, only a different
voice could reach them through those fortress walls of exam booklets.
I thought of that voice as the voice of the mind, but a distinct mind,
one at ease with information but not burdened by it, a mind that worked
with rules and patterns but that manipulated them playflilly or deviously
or adroitly rather than repeating them. It was a mind that collected and
arranged. Sometimes the collection was impressive enough; sometimes the
arrangement was surprising or fresh. Because the mind was frill and confident,
it could suggest that what it said was inadequate, that something else
eluded it. The memorization of information was never mere data collection,
as many of my classmates believed. The selection of "facts" to memorize
was itself a painstaking, necessary; and formative preparation for the
final task of analysis
and presentation.
Entering the exam hall, my mind overflowed with dates, names, maps, diagrams,
statistics, titles, quotations, citations, all those unarguable details,
discreet pieces of knowledge that together construct academic facticiry
Students had been
known to copy these information tags onto their shirt cuffs jill, or their
palms, on tiny torn pieces of paper slipped into their socks. The hundreds
of memorized items that zipped about in my head as the proctor placed the
exam question sheet on my desk could not be put down on such imperfect
receivers. From one or more nights of cramming I was confident that I held
as much data as I would need for three hours of essay writing. What preoccupied
me instead was how to shape my answers so that the long table of bored
cynical superior readers would sit up a little straighter and say with
a sigh, "Well, here's someone who's interesting:'
Being interesting was the difficult part. These readers were not to be
condescended to, like my neighbors who loved an easy laugh. I hoped that
if I could write my essay as a singular subject, then my faceless nameless
paper would rise to claim that it-Ifflignified. At the same time, every
one of my classmates also wanted desperately to claim a subject status;
and read individually, with care, their essays could be seen to speak eloquently
The misspellings, ungrammatical syntax, labored sentences, and dull prose
testified not to a lack of schooling but to lives and experiences mismatched
to the well-oiled machinery of the English4anguage essay The irony was
not that my companions were uninteresting or unlearned, but that what they
learned was sofar removed from their senses that the learning remained
separate, unvivitied, and undigested: many of them did regurgitate class
notes, lectures, and globs of memorized passages for the exams, an undifferentiated
vomit of words, dates, ideas, and scrambled facts.
As I grew older, the exams became more onerous, requiring more and ed more
all-night study sessions. When I was fourteen, a classmate boasted of pills
that her older brother took to keep him awake for craning sessions and
agreed to get me a supply The bottle held a warning that the pills shouldn't
be taken if one suffered from heart palpitations, goiter, and a host of
other Aflients. The medical name of the drug made no impression on
me; only the claims that the drug led to alertness and energy Later I knew
that these were amphetairnes eli that kept me buzzing from 10 PM. to seven
in the morning. I took these pills only for all-night study sessions for
the m4or exams, and the one bottle lasted fir me until I entered the university
Then, in Kuala Lumpur, I entered a Chinese pharmacy with the mystery
bottle in hand, and discovered that the pills, imported from a busy pharmaceutical
trade with Thailand, were inexpensively available without a doctor's prescription.
Through these exam-haunted years, we frequently heard rumors of stu -dl
dents dying of heart failure or "brain fever$' but it did not occur to
me tha the amphetamines I swallowed were related to these fatalities. I
finally under stood how physically damaging my study habits were when,
in my final year, in my push to be the first student to achieve a First
Class in English in the university; I set out to study a full five weeks
before the exams. Staying up fai with friends in the English seminar room
from 8 flM. to 7 A.M., like the,I took an amphetamine pill each night.After
one grueling night of studying theAugustans and attempting to figure out
how Jane Austen was and was not an of Augustan, on my way back
to the residence hall for breakfast, I fainted in the corridon Summoned
by my friends, Second Brother, then a tutor in history and no longer subjected
to punitive exams, took me back to the hall on his Honda motorbike, lectured
me on my health, forbade any more pills, and later dl; brought bottles
of essence of chicken to build up my strength. During those five weeks
I had lost almost twenty pounds. I was never tempted to take amphetamines
again, perhaps because that was the last British-style exam I had to sit
for, perhaps because, coming to the United States two years later, I moved
to an elite selection system that would never approach the colonial all
system for monstrous repressiveness.
Finals week itself was a blur of repetition: I wrote in cramped W( handwriting
arguments that I had held with myself through those long sleepless nights-arguments
on the nature of alienation for Malaysian writers;whyYeats revised certain
poems and what the revisions signified for his opus; what Pope had learned
from Dryden's Dundad; why Jane Austen should not be read as an Augustan.
What did all these arguments prove beyond gettihg me a First Class Honors?
Thinking back through the cultural imperialism of British colonial education,
I regret the loss of the potential Malaysian intellectual in that preco-cious
child and young adult. Of all the essays I wrote through my years as a
child and student in Malaysia, only that one question on the alienation
of the Malaysian writer remains resonant, communally embedded, and historically
useflil. Everything else had been desiderata, lavishly, excessively non
sequiturs.
My classmates were perhaps even more ground down than I. For ten or eleven
months of the year, I wandered, strayed, malingered, daydreamed, read novels,
danced, ran around, got into trouble, climbed trees, biked, followed boys
flirtively with my eyes, gossiped and screamed with my girlfriends. Others,
the studious students-pale gifis with watery spirits who stood helplessly
on the sidelines while the game was played~tayed home after school. In
a dim although overpowering way, we all understood our families' and communities'
hopes. Thus those wretched grinds whose childhoods were lost to school
texts; thus the amphetamines that my classmates and I surreptitiously took
during the exam cramming period; thus the parents' unquestioning silence
as their children studied all night, grew wan, lost weight, threw up, died
of "brain fever"' or hanged themselves. In my years maneuvering through
the maze of exam requirements, despite the frequent incidents of mental
breakdowns, heart failures, suicides, and other calamities due to exam
stress, I never heard a complaint uttered against the educational system
itself The lost children and their bereaved parents entered a dimension
of nonimagination. The hegemony of British colonial education was so total
that even those who questioned it as advocates of Chinese4anguage and Malay-Islam-centered
education were not heard by the general population.
The Malaysian Chinese adapted to colonial education with a ferocious ease
that speaks for its historical affinity with the Imperial Examinations
in China and for the community's ambition to self-rule. Rather than being
money-grubbing sojourners with no attachment to the country to which they
had immigrated, a stereotype that British administrators fostered about
the Malaysian Chinese, these Malaysians invested their desire for country
affiliation in their children's English education. From these cohorts were
to come the teachers, nurses, doctors, dentists, court clerks, and officials
who would assume the underlying governance of the country. Exam success
was therefore not merely a matter of material and professional mobility.
In a colonized setting it was one of the few routes to civic power that
the British permitted. While one might not necessarily become rich through
garnering A's, one would be admitted higher and higher up the ascending
spiral of elite training, into the outer reception room of administrative
servitude. At the same time, the inevitable grind of the process usually
resulted in obedient administrators, dogmatists of the objective and impersonal
through whom the Colonial Office would speak transparently Colonial education
set out to produce not leaders but intermediaries, those strange people
who are both good order-takers and good order-givers. It set out to teach
assent, not dissidence. It would work well were everyone to agree on what
laws and orders to submit to.
But Malaysia was never a homogenous society, and colonial education failed
in preparing Malay Muslim royalty and peasants-the rayat~hinese miners
and Coniucianist urban tradespeople, Tamil Hindu plantation workers, Pakistani
merchants, Eurasian Catholic fishermen and lower4evel flinctionaries, and
diverse people and occupations in between, for democratic self-governance.
Or rather, the elite it trained was irrelevant to the new and contingent
circumstances of independence, in which race, religion, language, and gender-four
glaring sites totally ignored in British colonial education-shaped the
emergence of the Malaysian nation-state.
Most of the time I was not a scholar but a willffil child for whom rock-and-roll
was an introduction to teenage sexuality. After the solipsistic body that
ballet affirmed, I found a small pleasure in the church socials to which
my Catholic neighbors brought me. There, on Saturday evenings, in the public
room attached to Saint Peter's Church, boys and girls fox-trotted and quick-stepped
to such lugubrious American music as "A Summer Place" and "Red Sails in
the Sunset!' Rosie, three years older than I, took me with her to these
socials. I was a naive chaperone who, admiring the circle of her boyfriends,
hardly understood the nuances of her ffirtations. Sometimes, a beau waiting
in line for Rosie would take pity on me and swing me onto the dance floon
But later that year, after I had seen Elvis Presley in the movie Jauhouse
Rock) the fox trot was no longer a pleasure. I practiced jitter-bugging
to my brothers' amusement, and was overcome with gratitude when Byron,
a Eurasian acquaintance, taught me the simple two-step hip-swaying swing
that is still popular today Rock-and-roll made public and almost respectable
a kind of abandon for-bidden to good Malaysian daughters. Westerners who
cannot understand why rock-and-roll would have been banned in Maoist China
have not lived in a non-Western body While sex as intercourse may or may
not be repressed in many Asian societies, the body itsei{ especially the
female body, is socialized to be nonexpressive of its sexuality In Malacca
in the 1950s, this deliberate non-expressiveness, valued as "modesty" and
inculcated through humiliation and familial and public shame, was so naturalized
that minor transgressions like a short skirt or a glimpse of breasts could
damage a girl; reputation. Even today, especially in Muslim-dominated Malaysia,
the muscular male body may be revealed shirtless on the beach or on a construction
site; tawny male legs may stride everywhere, clad in khaki school-shorts.
But the woman covers herself and moves demurely, so that her body will
not speak before the male voyeun At fourteen and fifteen, I moved easily
from wearing my brothers' shorts and shirts~hiefly because I had so frw
clothes (!)eng sewed about three skirt and blouse sets for me for Chinese
New Year to last the year)-to the open physicality of rock-and-rofl. For
other Malaysians too, Elvis in a black-and-white striped prison uniform
snaking down the jailhouse stairs was an instant icon, not to independence
but to freedom. Independence, we British colonized subjects knew, meant
responsibility; you had to be taught to be independent. Freedom, our bodies
discovered, signified pleasure, a forgetting of social responsibility in
the irruption of the sensuous to the surface. Of course there is something
ludicrous about nice weli-behaved Asian children suddenly twitching skinny
hips and jiggling absent breasts. The percussive drums and orgasmic rocking
and rolling, the suggestive lyrics and gestures of Bill Haley and His Comets,
Chubby Checker, and similar American pop singers effected a visceral Westernization
of Asia that years of reading Shakespeare's plays had not achieved.
Every cultural change is signified through and on the body Involuntarily
the body displays, like a multidimensional, multisensorial screen, the
effects of complicated movements across the social keyboard. And, conversely,
bodies are players, passionate amateurs, mobile, and nubile, and culture
is the scene in which their continuous, promiscuous, nervous performances
unfold. My Westernization took place in my body As a young woman I wanted
movement:
the freedom of the traveler, the solipsism of the engine, the frenzy of
speed, that single intensity inseparable from dangen I was drawn to motorbikes
the way I was drawn to fast music. For a frw months I went around with
some young men, necessary accessories to those gleaming black and silver
machines whose giant beetle-bodies lured me like pheromones.
Victor's Suzuki 250 was the leanest and newest. Settling into the passenger
seat, I felt the engine kick off between my thighs. Its steady throb changed
to a scream as Victor pumped the gas pedal. The air streamed past and,
as Victor, the Suzuki, and I leaned into a turn, I whispered into Victor's
ear, "Faster, faster!" The dark night rushed past, howling, and we were
perfectly still, perfectly quiet, before the power of an enormous world
speeding through space, with something very dark just below us, tracking
us. Then we burst into noise, and Victor throffled the engine, and we slowed
down, stunned by the force of the wind and that sickemng darkness that
was just beghining to dissipate.
Night after night, I visited the street where the boys and their motorbikes
congregated. Robert's Norton 500 was my favorite machine. Built like a
patriarch, it was twice as fast asvictor's Japanese motorbike. It rode
like a house, steady, heavy; and stable, its engine pounding in a low bass.
In my memory; it sounds nothing so much as Sarastro invoking Isis and Osiris,
rumbling, deep, wholly male and priesdy. Mounted behind Robert, who was
years older than Victor and not given to steep corner maneuvers, my teenage
feet dan~g many inches off the ground, I knew the Norton was the undisputed
prince among the Hondas, Suzukis, and Vespas. But safe mature Robert would
never race. I caressed the Norton's curved belly, admired its high handles,
and laughed at Robert's caution.
Soon, even the Suzuki
boys found me too wild. After a while they reflised to race their motorbikes
fasten Bored, I returned to rock-and-roll. At least there I could tell
my body how fast to move. |